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Kevin B MacDonald's Jewish Trilogy

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 							A People That Shall Dwell Alone: Judaism as a Group Evolutionary Strategy
  
  A study of Judaism from an evolutionary perspective. The author argues that Judaism has grown with an
evolutionary strategy characterised by endogamy, resistance to genetic and cultural assimilation, sacrifice between Jews
and eugenic practices aimed at high intelligence.
  
  Separation and Its
Discontents: Toward an Evolutionary Theory of Anti-Semitism
  
  MacDonald develops a theory of
anti-Semitism based on an evolutionary interpretation of social identity theory--a major approach to group conflict in
contemporary social psychology. Beginning in the ancient world, anti-Semitism has existed under a variety of religious
and political regimes. MacDonald explores several theoretically important common themes of anti-Semitic writings such as
Jewish clannishness and cultural separatism, economic and cultural domination of gentiles, and the issue of loyalty to
the wider society. Particular attention is paid to three major manifestation of Western anti-Semitism: the development
of institutionalized anti-Semitism in the Roman Empire, the Iberian Inquisitions, and the phenomenon of Nazism. All of
these movements exhibited a powerful gentile group cohesion in opposition to Judaism as a group strategy, and MacDonald
argues that each may be analyzed as a reaction to the presence of Judaism as a highly successful group evolutionary
strategy. Because of the repeated occurrence of anti-Semitism, Jews have developed a highly flexible array of strategies
to minimize its effects. These include: crypsis during periods of persecution, controls on Jewish behavior likely to
lead to anti-Semitism, and the manipulation of gentile attitudes toward Jews. This controversial work challenges
prevailing views; students and scholars involved with evolutionary approaches to human behavior and Jewish Studies will
be interested, as will social scientists and historians in general.
  
  The
Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political
Movements
  
  MacDonald provides a theoretical analysis and review of data on the widespread tendency
among highly influential, Jewish-dominated intellectual movements to develop radical critiques of gentile culture that
are compatible with the continuity of Jewish identification. These movements are viewed as the outcome of the fact that
Jews and gentiles have different interests in the construction of culture and in various public policy issues (e.g.
immigration policy, Israel). Several of these movements attempt to combat anti-Semitism by advocating social
categorization processes in which the Jew/gentile distinction is minimized in importance. There is also a tendency to
develop theories of anti-Semitism in which ethnic differences and resource competition are of minimal importance. From
the perspective of the intellectual structures developed by these movements, anti-Semitism is analyzed as an indication
of psychopathology among gentiles. In some cases, these movements appear to be attempts to develop a fundamental
restructuring of the intellectual basis of gentile society in ways conducive to the continued existence of Judaism.
  
  Particular attention is paid to Boasian anthropology, psychoanalysis, leftist political ideology and
behavior, and the Frankfurt School of Social Research. Each of these movements can be characterized as an authoritarian
political movement centered around a charismatic leader who strongly identified as a Jew and who was idolized by his
disciples who were also predominantly Jewish. Regarding immigration policy, Jewish political and intellectual activity
was motivated less by a desire for higher levels of Jewish immigration than by opposition to the implicit theory that
America should be dominated by individuals with northern and western European ancestry. Jewish policy was aimed at
developing an America charcterized by cultural pluralism and populated by groups of people from all parts of the world
rather than by a homogeneous Christian culture and populated largely by people of European descent. This is a
controversial analysis of particular interest to those concerned with evolutionary approaches to human behavior, with
Judaica, and with an evolutionary perspective on history and psychology. 						

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